The name is certainly derived from the three last psalms in the office (148, 149, 150), in all of which the word laudate is repeated frequently, and to such an extent that originally the word Lauds designated not, as it does nowadays, the whole office, but only the end, that is to say, these three psalms with the conclusion.
The title Ainoi (praises) has been retained in Greek. Benedict also employs this term to designate the last three psalms ; post haec [viz, the canticle ] sequantur Laudes (Regula, cap. In the fifth and sixth centuries the Office of the Lauds was called Matutinum , which has now become the special name of another office, the Night Office or Vigils, a term no longer used ( see MATINS ). Naturally, in proportion as we advance, greater varieties of the form of the Office are found in the different Christian provinces.
Little by little the title Lauds was applied to the whole office, and supplanted the name of Matins. The general features, however, remain the same; it is the office of the dawn (Aurora), the office of sunrise, the morning office, the morning praises, the office of cock-crow ( Gallicinium, ad galli cantus ), the office of the Resurrection of Christ .
In the ancient authors, however, from the fourth to the sixth or seventh century, the names Matutinum, Laudes matutinae , or Matutini hymni , are used to designate the office of daybreak or dawn, the Office of Matins retaining its name of Vigils. At an earlier period than that of the fifth and fourth centuries, we find various descriptions of the Morning Office in Cassian, in Melania the Younger, in the "Peregrinatio Ætheriae", St. Nowhere better than at Jerusalem, in the "Peregrinatio Ætheriae", does this office, celebrated at the very tomb of Christ, preserve its local colour.
” as I try to force inspiration into my face through judicious prescriptions of Macallan from my good friend Dr.
Whiskey all the while cursing my laptop for betraying me by not magically producing the pages that the DMT elves promised me.
In the Roman Liturgy of today Lauds designates an office composed of psalms and canticles, usually recited after Matins. praises) explains the particular character of this office, the end of which is to praise God.
He goes out of his way to do nice things for his “friend”, earns her trust and her confidence, provides a shoulder to cry on and an ear to listen with… which is all well and good if he were being a genuine friend to her. All of this attention is done, with the desire to support his friend but to ingratiate her to him.
The reason of this confusion of names is, perhaps, that originally Matins and Lauds formed but a single office, the Night Office terminating only at dawn. The author calls it hymni matutinales ; it is considered the principal office of the day. "De Virginitate", xx, in P G., XXVIII, 275.) Lastly, we again find the first traces of Lauds in the third, and even in the second, century in the Canons of Hippolytus, in St. It is easy to conclude from the preceding what were the motives which gave rise to this office, and what its signification is.
In the liturgy, the word Lauds has two other meanings: It sometimes signifies the alleluia of the Mass; thus a Council of Toledo (IV Council, c. There the liturgy displays all its pomps; the bishop used to be present with all his clergy, the office being celebrated around the Grotto of the Holy Sepulchre itself; after the psalms and canticles had been sung, the litanies were chanted, and the bishop then blessed the people. Dom Cabrol, "Etude sur la Peregrinatio Silviae, les Eglises de Jerusalem, la discipline et la liturgie au IVX siecle", Paris, 1895, pp. Cyprian, and even in the Apostolic Fathers, so much so that Bäumer does not hesitate to assert that Lauds together with Vespers are the most ancient office, and owe their origin to the Apostles (Bäumer-Biron, op. For a Christian the first thought which should present itself to the mind in the morning, is the thought of God ; the first act of his day should be a prayer.
Christ: "Illuminare his qui in tenebris et in umbra mortis sedent". In the Benedictine Liturgy, the Office of Lauds resembles the Roman Lauds very closely, not only in its use of the canticles which St.
The hymns of Lauds, which in the Roman Church were only added later, also form an interesting collection; they generally celebrate the break of day, the Resurrection of Christ, and the spiritual light which He has made to shine on earth. Benedict admits, as we have already remarked, but also in its general construction.